A play by the Malcolm X Elders Theatre Company in Bristol, addressing issues of age, identity and heritage.

It's All in a Name was an oral history project led by the Diversity Arts Incubation Programme in Luton. A collaboration between the local community, Luton Irish Forum and local schools and museums, the project aimed to discover the historical associations, shared customs and heritage between African Caribbean and Irish communities in Luton, using surnames as a starting point (popular surnames shared by both communities include Murray, Nugent or Patrick). The project developed an oral history archive, and culminated in a series of seminars and a community event.

The Lambeth and the Abolition programme included debates, historic trails, a video conferencing discussion between people in Brixton, Ghana and Jamaica, Caribbean family history classes, creative writing workshops, and a dedicated series of events within Black History Month. ‘The Runaways’, an original drama about a runaway slave boy and a kitchen maid in London in 1700, was performed in Lambeth primary schools, accompanied by a workshop. The project researched the local historical links to abolition, and famously the activities of the Clapham Sect (William Wilberforce and his associates) who attended Holy Trinity Church in Clapham. A booklet by historian S. I. Martin sets the history of abolition in the larger context, through his study of the African Academy at Clapham, and his mapping of some of the links between Lambeth, Jamaica and West Africa at the beginning of the 19th century.

In consultation with the Black community in Haringey, the programme for Black History Month 2007 included many events to commemorate the bicentenary of the Abolition Act. Several took place at the Marcus Garvey Library in Tottenham, including poetry writing workshops, African drumming and dance workshops, and an exhibition and presentations led by Anti-Slavery International. There were several events to mark the bicentenary, including by Bedale House Supported Housing Scheme (featuring tenants' video diaries, a short film, poetry and guest speakers) and by Efiba Arts, supported by The Bridge New Deal for Communities. Haringey Council ran a poetry competition on the theme of slavery for young people aged 13-15. The winning entries were published in a pamphlet distributed to schools and libraries in the borough. Historian S. I. Martin led a guided tour of Haringey's places relating to the abolition of the slave trade. There was also a series of seminars by Robin Walker addressing 'Transatlantic Enslavement: What really happened?'.

An exhibition at Bruce Castle Museum (in partnership with Euroart Studios) explored the transatlantic slave trade, Haringey's heritage relating to the trade and its legacy, and the historic Black presence in the borough from the 16th century onwards. There was a particular focus on the painting of Lucius and Montague Hare, sons of Lord Coleraine (former owner of Bruce Castle), with their African servant. The exhibition also looked at the extra-parliamentary popular movement against the trade by local Quakers such as Priscilla Wakefield and others. Contemporary dance workshops for secondary schools were led by dance company Movement Angol.

The Links and Liberty exhibition included 'Stolen', a life-size installation by artists at Euroart Studios (John Fowler, Lorraine Clarke and Nigel Young) of a section of a slave ship. School pupils were encouraged to climb inside to imagine conditions on board.

A programme of events from Wolverhampton City Council to mark the bicentenary, which included a public debate about whether the British government should apologise for the slave trade, services of remembrance and film screenings. Other highlights included stories from Wolverhampton City Archives about the city's role in sustaining the slave trade, and abolishing it, and a discussion and writing workshop with the black writer Fred D'Aguiar and members of Wolverhampton's Black Readers and Writers group. 'Our Ancestors, Our Heritage, Our Stories' was a showcase event highlighting the work of the African Caribbean Community Panel.

Leicester Libraries collected oral histories from African Caribbean people brought down through the generations from the transatlantic slave trade. Health and healing were essential to slave life, and enslaved Africans developed their own healing knowledge. The Calabash project recorded this secret knowledge by collecting oral histories passed down to descendants of enslaved Africans at workshops and educational sessions.

The Diverse Stories project began in 2007 with participants from Malcolm X Elders, an Afro Caribbean elders and community group in Bristol, taking part in a creative writing project to mark the bicentenary. This was jointly supported by Show of Strength Theatre Company, Our Stories Make Waves and English Heritage. Participants visited the ruined Temple Church in Bristol and explored its links with the slave trade and abolition movement. Their responses included a range of dramatic monologues covering themes such as slavery, racism, trade, childhood memories of Jamaica and migration from the Caribbean. These were read at a performance by a professional actor. In 2008 the project was given a permanent record by a selection of the stories being recorded on audio CD.

Kenwood House in North London is closely connected to the history of the slave trade through the lives of two of its former inhabitants. Lord Chief Justice Lord Mansfield made a milestone ruling in 1772 towards abolition of the transatlantic slave trade. Dido Elizabeth Belle - born to an enslaved mother - is believed to have been Lord Mansfield's illegitimate great-niece. This exhibition by English Heritage, and sponsored by the Friends of Kenwood, explored their relationship, and the social dimensions of the British slave trade intertwined with the history of Kenwood. Visitors to the exhibition were invited to leave a creative literary response. The Wall of Words, a literary mural in the form of a poem inspired by the recorded responses, was created by Beyonder, a multimedia artist and educator.

Alongside commemorating the passing of the 1807 Abolition Act, the ‘William Wilberforce, Slavery and the East Riding’ exhibition at the Treasure House in Beverley also highlighted Wilberforce’s connections with the East Riding of Yorkshire. The exhibition traced the roots of the Wilberforce family back to the early 13th century, and narrated the story of William Wilberforce’s early life in a family of merchants, and later, his significant contributions to the abolition campaign. It also looked at the other links between the East Riding and slavery, in the family fortunes of the Beverley family and Watt family, founded on ownership of slave plantations, but also the anti-slavery societies established in the region. The exhibition ended by highlighting the plight of the millions of people still enslaved across the world today, and discussed some of the contemporary antislavery efforts.

George John Scipio Africanus (1763-1834) was Nottingham's first recorded black entrepreneur, starting an employment agency called the 'Africanus Register of Servants'. As a child, Africanus was brought to England from Sierra Leone and given as a present to wealthy Wolverhampton businessman Benjamin Molineux. He then moved to Nottingham and became a freeholder. Nottinghamshire Archives and MLA East Midlands produced web resources for teachers and learners based on the life of George Africanus. An exhibition toured venues around the city, including Nottingham Council House and Brewhouse Yard. On 25 March 2007, as part of the bicentenary events in Nottingham, a service was held at St Mary's Church led by the Bishop of Kingston (Jamaica), the Rt Revd Robert Thompson. A new memorial stone was dedicated to Africanus, and a plaque unveiled commemorating his life.

This project was a collaboration between the Dales Countryside Museum in Hawes and North Yorkshire Record Office to research people and places of the Yorkshire Dales connected with Africa, the Caribbean and India. 'Hidden History' collected local stories of slave owners and traders, abolitionists, Africans and Asians who moved to the Dales, and others like the actor Ira Aldridge who passed through. The project included various community activities. Working with actor Joe Williams, pupils from the Wensleydale School explored the life of Olaudah Equiano and performed alongside Joe at the exhibition opening. There were drop-in sessions on exploring family history, carnival costume making, talks and music. The exhibition toured to other locations in Yorkshire, including Boroughbridge Library. The Dales Countryside Museum has continued to collect information relating to individuals who were connected with the Yorkshire Dales and the wider world.

The Bristol Black Archives Partnership (BBAP) was set up to collect, protect and make available the heritage of Bristol's local black history. The partnership involved communities, heritage organisations and academic organisations coming together to collect and make accessible the archives - films, photographs, documents and objects - that reflected the experience and contribution of black people in Bristol. BBAP aimed to provide learning resources for a better understanding of Bristol's multicultural history: the 'Me, We, Making History' calendars celebrated local black achievers; 'My Legacy Journal' was made available for African-Caribbean people to record their own family identity, history and stories. A Black Bristolians Teaching Pack was produced, alongside a travelling exhibition based on the project's research entitled 'The Black Presence in Bristol - 16th Century to the Present Day'.

Changing Perspectives was a community-based initiative based around the experiences of twenty-five African and Caribbean families from the North-East, to explore how their life in the UK contrasts with the lives of their ancestors. The project created a multimedia archive of cultural responses to celebrate the heritage of these families. This included oral testimonies, creative writing, photography, digital storytelling and art, emerging from a variety of community-led workshops. A series of workshops were held at Durham University Library, Archives and Special Collections (pictured), including a session aimed at children and young people, which focused on the experiences of children in the slave trade via extracts from the autobiography of Olaudah Equiano. Project outputs included a book, an interactive website, an exhibition of words and pictures of the community, an oral testimony collection, and series of documentary films. A key aim of the project was to promote community cohesion and develop cross cultural awareness and understanding.

Bath Preservation Trust curated a series of exhibitions across five of their sites, with a focus on ‘unlocking the legacies of the slave trade'. Beckford’s Tower & Museum hosted Big Spenders: The Beckfords and Slavery; displays here and at the Holburne Museum were designed to explore the Beckford family connections to plantations in Jamaica, through objects, paintings and furniture. The Herschel Museum's Slaves to Fashion exhibition, and Number 1 Royal Crescent's Elegance and Exploitation trail looked at how involvement with the slave trade enhanced the luxury of 18th century life in Bath. At the Building of Bath Museum, Selina’s Web revealed the complex attitudes of Selina, Countess of Huntingdon, who sought to promote the publications of free slaves whilst also being a slave owner. A lecture series ran alongside these exhibitions.