The Global Slavery Index 2018 estimates that there are 2,640,000 people living in conditions of modern slavery in The Democratic People’s Republic of Korea (North Korea). Men, women and children are subjected to forced labour and sex trafficking. Government oppression in the DPRK prompts many North Koreans to flee the country in ways that make them vulnerable to human trafficking in destination countries. Many of the estimated 10 000 North Korean women and girls who have migrated illegally to China to flee abuse and human rights violation are particularly vulnerable to trafficking. Some lure, drug, detain or kidnap North Korean women on their arrival, others offer jobs but subsequently force the women into prostitution, domestic service, or forced marriage. If found, Chinese authorities often repatriate victims back to the DPRK where they are subjected to harsh punishment including forced labour in labour camps or death. Shin Dong Hyuk was born in a North Korean prison labour camp in 1982. He tells of his experience growing up in the camp and being forced to work from a very young age. In the camp, food was restricted and beatings were common, by both prison officers and Shin Dong’s own mother. When he was fourteen, Shin Dong’s mother and brother attempted to escape the camp. He was forced to watch their execution and tortured himself for presumped involvement in their escape. In late 2004 Shin Dong was partnered with a man who had seen the outside world and they began to plan their own escape. In January 2005, they escaped while collecting firewood, however Shin Dong was the only one to succeed.  

The Rokeby Museum presents a 'nationally significant Underground Railroad story tucked inside a quintessential Vermont experience.' The museum was established in 1961, and covers 100 acres, with ten historic buildings. Originally a prosperous merino wool farm, Rokeby was owned by the Robinson family during the nineteenth and twentieth centuries. The family were abolitionists, and provided a safe haven for fugitive slaves from the American South.

The Underground Railroad Education Centre which marks the entrance to the museum houses the sites permanent museum exhibitions. 'Free & Safe: The Underground Railroad in Vermont' tells the stories of Jesse and Simon; two fugitive slaves who found shelter at Rokeby during the 1830s. Using a range of historic documents and artefacts the exhibition traces their journey from slavery to freedom. It also introduces the Robinson family and their support of the American abolition movement. The use of audio and film, recreating some of the voices of the exhibition's main characters, brings the history to life for visitors.

The rest of the museum is made up of historic buildings, including the main farmhouse, that have been restored and refurnished in order to provide visitors with a glimpse as to what life would have been like on the farm when Jesse and Simon were there. It is thought that both would have spent a significant length of time working on the farm before moving on towards Canada.

The Harriet Tubman Underground Railroad National Historical Park was established in 2003, the 100th anniversary of Tubman's death, in rural Dorchester County. In 2017 the Harriet Tubman Underground Railroad Visitor Centre was officially opened. The visitor centre was a collaborative project between the US National Park Service and the Maryland Park Service. The building houses exhibition space, a research library and gift shop. Also on location is a public pavilion and legacy garden.

The design of the site was built around the importance of northward movement in the slave's quest for freedom. The legacy garden stretches out north between the buildings, offering an expansive and hopeful view. The view south is more enclosed and fragmented, reflecting the intolerable existence for those enslaved. The visitor centre houses an exhibition that chronicles the life and accomplishments of Tubman; her birth into slavery, escaping and subsequently returning to free friends and family, her work as a Union spy and her activism after the Civil War. The story is told through a combination of interpretive text, videos, murals, dioramas and her own powerful words.

The park and visitor centre are open seven days a week and are free to the public. The visitor centre also provides further information on the Harriet Tubman Underground Railroad Byway Driving Tour, which has 36 stops throughout the Eastern Shore of Maryland linked to Tubman's life.

The National Great Blacks in Wax Museum opened in 1983. It was set up by Drs. Elmer and Joanne Martin as a cultural and educational institution that focusses solely on the study and preservation of African American history. It is a unique organisation as it represents the histories it interprets through the use of life size wax figures, presented in historical settings. The museum has several objectives, including to increase interest in African American history, to use inspiring examples from history to motivate young people to achieve, and to improve race relations by dispelling myths of racial inequalities. The museum attracts around 300,000 visitors annually.

The museum features thirty-five installations of 'great blacks' in a range of scenarios. These cover a large temporal and geographic span, beginning with representations of key figures in pre-slavery Africa, through to dioramas of the space race and modern science. The key focus is on black achievement through all sectors of society, including politics, the military, sport and business.

Many of these installations link to the history of slavery in the United States. They examine the Middle Passage and captivity, plantation life and resistance with graphic displays of the instruments of brutality utilised in the system of enslavement. Others depict key characters in African American journeys to freedom including Henry 'Box' Brown and W.E.B. Dubois. The abolition movement is incorporated into the installations with the characters of Frederick Douglass and Sojourner Truth. The Underground Railroad is also depicted in a display with Harriet Tubman, amongst others. Many of these dioramas also incorporate models of children.

The displays continue to chart the twentieth century, examining the Civil Rights Movement, Black Power, and the Jim Crow Laws. Some of these dioramas illustrate the abhorrent nature of the racial violence that dominated the United States, such as lynching, in graphic detail.

The Slave Haven Underground Railroad Museum opened in 1997 on the Burkle Estate- an historic house in Memphis. Originally built by a German immigrant, Joseph Burkle, the building is thought to have been part of the Underground Railroad, offering safe harbour to the enslaved on their escape route through the USA to Canada. Made up of period, nineteenth-century room settings, the museum documents the history of the Underground Railroad and the possible role of the house in that network. It also features displays about the system of transatlantic slavery, slave auctions and the everyday life of slaves in the wider Memphis area using collections of artefacts and archival material, including many advertisements from slave auctions.

The site's main feature is its secret cellar and trap doors that are thought to have offered refuge to runaway slaves. Visitors are invited to step down into the cramped cellar and kneel on the brick floor to get a deeper understanding of the plight of the enslaved. The museum also conducts guided tours around the site and the local area, highlighting the broader history of slavery in the USA.

Built on the site of the Black settlement that Rev. Josiah Henson helped found in 1841, Uncle Tom’s Cabin Historic Site preserves the settlement where Henson and his wife Nancy lived. The site is situated within 200 acres and was named after Harriet Beecher Stowe’s popular 1852 antislavery novel which featured an enslaved African man named Tom (based on Josiah Henson) as its protagonist. The area of land was purchased in 1841 to establish the Dawn Settlement - a refuge for the many fugitives from slavery who escaped to Canada from the USA. Today thousands of visitors travel to the site every year to learn and understand more about this history. The site includes a number of buildings which originally composed the British-American Institute, an all-ages teacher training and general education manual school. Present day visitors will find examples of a sawmill, smokehouse, and pioneer church, as well as the Henson family cemetery. The house where Josiah Henson and his wife Nancy lived has also been restored to 1850s period fashion. Also located on the site is the Josiah Henson Interpretive Centre which houses a collection of 19th century artefacts relating to the abolitionist era and to Henson himself. Highlights include a rare early edition of Henson’s autobiography and a signed portrait of Queen Victoria presented to him in 1877. Upon arrival at the Interpretive Centre, visitors are guided into the North Star Theatre where they are shown a film titled Father Henson: His Spirit Lives On. A further gallery named Underground Railroad Freedom Gallery displays a narrative of the history of African freedom seekers from initial capture in Africa and enslavement in the United States to freedom in Canada. The site also runs a variety of educational programmes aimed at children and young adults, alongside a popular programme of guided tours.

The UN has estimated that the number of refugees, asylum seekers and internally displaced people around the world has topped 65 million. Many of these people live in refugee camps across the globe. In Myanmar (Burma), thousands of people have fled civil war and found themselves confined to refugee camps in Thailand where they are vulnerable to human trafficking. In an attempt to provide for their families, refugees are lured for employment in Thailand and Malaysia then sold to employers as forced labourers. Saw Pol Lu fled Myanmar (Burma) to escape the civil wars and now lives in Mae La refugee camp along the Thai boarder. Here the widespread corruption and failed Thai policy led Saw Pol Lu, along with thousands of other refugees, in to the hands of human traffickers. Saw Pol Lu tells of the conditions and dangers faced by Burmese refugees in Thailand.

The National Underground Railroad Freedom Centre opened in August 2004 and has since strived to tell the stories of those who have fought for freedom from the Underground Railway to the present day in the hope of challenging people’s ideas about inclusivity and freedom. The museum also aims to encourage and inspire people to promote and work towards freedom. Its position next to the Ohio River is a poignant reminder of its purpose as this river separated the southern slave states from the free states of the North. The National Underground Freedom Centre examines America’s heritage alongside discussions of contemporary slavery and human trafficking. It also forms part of a group of 'Museums of Conscience' alongside three others across the United States, including the United States Holocaust Memorial Museum. The National Underground Railroad Freedom Centre reveals stories about freedom’s heroes: the men, women and children who challenge inequities to pursue greater freedom for their brothers and sisters. Through a series of rolling ‘special exhibitions’ and its vast collections displayed in several permanent exhibition spaces, the museum highlights the long history of enslavement in America, and its continuing legacy in the modern world.

The centre's most significant artifact is an original slave pen (or prison) originally built in 1830, and thought to be the only surviving example in the world. Visitors can walk through the pen and see some of the names of the people who were once held there. Alongside the pen, which is housed in its own exhibition space on the museum's second floor, there is a permanent exhibition, 'From Slavery to Freedom.' This exhibition covers three hundred years of slavery from its introduction to the Americas to its abolition. 'From Slavery to Freedom' is funded by the Oprah Winfrey Foundation and features a range of collections, including artefacts, archaeological specimens and paintings.

The centre also houses the 'world's first museum-quality, permanent exhibition on the subjects of modern-day slavery and human trafficking'; 'Invisible: Slavery Today' uses the experiences of five individuals who have been caught up in different forms of contemporary slavery and exploitation to highlight the issue in the modern world, as well as including examples of modern antislavery work around the world.

The centre also contains examples of interactive exhibits, with films, hands-on activities and live gallery talks, aimed at providing their visitors with a multi-sensory experience.

The National Maritime Museum marked the bicentenary with a range of initiatives and events including a new exhibition, a film season, poetry, music, debates, and new publications. A new permanent gallery opened at the museum in winter 2007 exploring Britain's Atlantic empire. A catalogue of slavery-related images, artefacts and documents from the collections of the museum, 'Representing Slavery', was published. The museum also devised a transatlantic slavery trail around Greenwich.

The National Maritime Museum hosted a number of events throughout 2007. The theme of the weekend 23-25 March was 'And still I rise', marked with a series of activities, performances and discussion. On August 23, International Day for the Remembrance of the Slave Trade and its Abolition, the ‘Freedom Festival: Contemporary Commemoration’ event saw a programme of creative events and performances exploring themes around the heritage of enslavement. The museum also offered a range of learning experiences based on its collections. For example, in November, a study session, 'Roots of Resistance: Abolition 1807' examined the roots of resistance and the abolition movement through talks by curators and contemporary artists. Activities for families were based on themes of freedom and carnival. 'The Big Conversation 2007' was a programme of debate and showcasing of diverse projects undertaken by students around the country, organised by the Understanding Slavery Initiative and the Department for Children, Schools and Families.

To mark the bicentenary, Manifesta (a not for profit company delivering projects addressing cultural diversity) and the Runnymede Trust (an independent policy research organisation focusing on equality and justice) joined forces to launch a youth and digital media initiative, Video ART (Anti-Racist Trails) Postcards. The project explored connections between slavery, colonialism and contemporary issues of racism and related injustice. In the summer of 2007, two groups of teenagers aged 14-19 from the London Borough of Newham participated in workshops to uncover sites related to historical racism and anti-racism in the West India Docks area of London, assisted by video artists and historians. Using video for self-expression, each participant interpreted this history and heritage by producing a short personal video or 'postcard' - there were 33 videos in total. The videos were made available on an online resource, and a Teacher's Guide was created to be used alongside the website.

The Freedom Roads exhibition at Guildhall Art Gallery was one of several initiatives led by London Metropolitan Archives to mark the bicentenary. The exhibition featured contemporary photographic portraits of people of African origin whose work has contributed to the continuing struggle for human rights in different fields. Colin Prescod, Shirley Thompson, Eric and Jessica Huntley and Rudolph Walker were amongst the individuals featured. Others like the young people from BEAT (Black Experience Archive Trust) were engaged in a project to find out about significant people in their local community. Each person was photographed with an image of an object or place which has a special significance to them. The other part of the exhibition focused on relevant archival materials held by London Metropolitan Archives, including the South African Bill of Rights and a copy of the Constitution signed by Nelson Mandela, Cyril Ramaphosa, F. W. De Klerk and Roelf Meyer. Other material relating to slavery and abolition included a letter from John Julius, a plantation owner on the island of St. Kitts.

The Freedom Sculpture was conceived by Mary Thompson, a teacher at Dog Kennel Hill Primary School in East Dulwich, as a way for the school to mark the bicentenary. Year 6 pupils worked with Kevin Boys, a blacksmith from Surrey Docks City Farm, to translate their ideas of freedom into a visual image. A butterfly was chosen to represent the concept of freedom. Kevin Boys made the butterfly's wings on a mobile forge in the school playground, and Year 5 children designed patterns to place inside. The Freedom Sculpture was opened in the school grounds in November 2008 by Shami Chakrabarti of Liberty, the civil liberties advocacy group.

The Southwark 2007 & Beyond Steering Group was established to correct perceived misinformation about Britain's role in perpetuating slavery, and to promote education and dialogue on anti-slavery resistance and human rights. The Steering Committee was composed of representatives from Southwark's Afrikan, Afrikan Caribbean and Afro-descendant communities, and the year-long programme of events was funded by Southwark Council. August 2007 was a key month of the commemorative programme, focused on 23 August, the United Nations International Day for Remembrance of the Slave Trade and its Abolition, and the anniversary of the beginning of the Haitian Revolution. A 'Vigil of Remembrance, Resistance and Repairs' included speakers, performances and a libation ceremony. Other events included 'A Bicentennial Dialogue' featuring a keynote address by Dr Joy DeGruy-Leary. The publication 'Abeng Soundings: Abolitionist Landmarks of our Freedom March', co-authored by Esther Stanford of Rendezvous of Victory, provided an overview of the resistance efforts of African freedom fighters against slavery.

Abolition Truths was a panel-led talk and Q&A session at Harrow Civic Centre in October 2007, led by a creative arts community group Beyond the Will Smith Challenge (BTWSC). The event had a particular emphasis on the role of African freedom fighters and abolitionists, the Haitian Revolution, and the revolts, campaigns and boycotts leading to the passing of the 1807 Act. The event was interspersed with music and poetry, including a musical piece 'Then to Now' performed by Africanus Britanicus, and featuring HKB Finn & Co, which told the story of slavery and its legacy across the African diaspora. Teenage poet Stefan Testsola performed a poem on the theme of abolition. There was also a presentation of the Professor Allotey Science Prize, awarded to Harrow students of African descent.

Other BTWSC events in November 2007 included a discussion session with Ms Serwah, 'Putting the Abolition & Slavery Into Perspective' at Willesden Green Library, presented in association with Brent Black History Brent Library. 'From The Talking Drums to Rap & Grime' at Tavistock Hall in Harlesden commemorated the Abolition Act through narration and a musical concert.

The African and African Caribbean Kultural Heritage Initiative (ACKHI) is a not-for-profit Black Afrikan-led community organisation, with the aim is to promote, protect and preserve the history, heritage and culture, of peoples of Black African heritage living or working in Oxfordshire. The Out of Africa programme of events in 2007 included an exhibition of books about slavery and the slave trade, which toured Oxfordshire libraries, and performances of African music and contemporary dance. The ‘Remembering Slavery’ commemorative service was held in Christ Church Cathedral. ‘Connections’ was a research project looking at Oxfordshire’s links to the system of slavery and the slave trade. ‘InTentCity’ was a visual arts project, in partnership with Fusion Arts, bringing together cultural groups, primary schools and artists to transform tents into works of art – one theme addressed was ‘Freedom’. Reflecting the legacy of the system of slavery and the slave trade, ‘Common Threads’ was an exhibition of textile work by the Textiles for Peace group, local women representing multi-cultural Oxfordshire. In ‘Ancestral Souls’, the African Women’s Art Collection (AWAC) collaborated with women of African descent to produce and exhibit 200 dolls to represent the diaspora of African peoples.

Threads of Strength and Fortitude was an exhibition of a series of textiles by artist Penny Sisto, created as a personal response to the bicentenary. The quilts were shipped over from New Albany, Indiana, and exhibited at the Royal Armouries in Leeds. Eight quilts explored the theme of slavery through depictions of servitude, emancipation and the flight to freedom. Pieces on show include 'Slave Ship 1,' which depicts eight enslaved Africans chained by their necks on a slave ship. Another quilt, 'Ran Away', showed a farmer leading Underground Railroad travellers by lantern light. The exhibition was accompanied by an interactive DVD, 'Ordinary People, Extraordinary Courage: Men and Women of the Underground Railroad in the Indiana and Kentucky Borderland'. There was also a series of events, including guest lectures and workshops on the subject of the abolition of slavery aimed at school and community groups. Art-based workshops explored the themes of peaceful resistance.

Liverpool is a port city with a long association with transatlantic slavery. Located on Liverpool's Albert Dock, National Museums Liverpool opened the new International Slavery Museum in 2007, the first stage of a two-part development. The museum aims to promote the understanding of slavery and the transatlantic slave trade and the permanent impact the system has had on Africa, South America, the USA, the Caribbean and Western Europe. It features displays about West African society, the transatlantic slave trade and plantation life, but also addresses issues of freedom, identity, human rights, reparations, racial discrimination and cultural change. The museum also has strong ties with Liverpool’s large Black community. The museum opened on 23 August 2007, designated by UNESCO as Slavery Remembrance Day.

Hull's parish church of Holy Trinity is where William Wilberforce was baptised in 1759. The Church held a number of performances and events throughout 2007. The Together for Freedom commemorative service took place on 25 March 2007, led by the Archbishop of York and featuring the Redemption Gospel Choir from Hull and Middlesbrough. The Freedom Flower Festival took place in June and the Songs of Freedom Music Festival in September, featuring performances by leading gospel performers and local schoolchildren. The London Community Gospel Choir gave a powerful concert, which highlighted the important role of music in the lives of slaves living on plantations. In August, the Freetown Society of Hull hosted a performance of the Milton Margai School for the Blind Choir from Freetown, Sierra Leone. A Panos photographic exhibition at the Church, Slave Britain, revealed the realities of contemporary human trafficking.

Written by composer Paul Field, Cargo premiered in Hull City Hall in March 2007, sponsored by Hull City Council. Cargo featured contemporary songs, narration, dance and images that told the story of the struggles of slaves, the historical work of William Wilberforce and the abolition movement, through to the contemporary struggles against slavery today. Performers included the singer Coco Mbassi, saxophone player Mike Haughton and Springs Dance Company. The narrators and choir were local people, including members of City of Hull Youth Choir, Redemption Gospel Choir and Hot Gospel in Hull. Cargo was also performed in London, Plymouth, Bristol and Liverpool. Smaller events were put on by church and community groups around the UK, assisted by the script, score and backing track of the music being made available on CD-Rom.

Nottingham Castle Museum held two exhibitions in 2007. Inspired by the anti-slavery medallion produced by Josiah Wedgwood in the 1790s, a group of young people from Nottingham’s African Caribbean community worked with artist Katherine Morling to explore issues surrounding slavery and the representation of black people in art. The group worked under the name Sankofa. The ceramic Globe of Freedom was fired at the Wedgwood factory in Staffordshire, and was displayed at Nottingham Castle Museum alongside the Wedgwood medallion. The word ‘FREEDOM’ is impressed on one side and ‘EQUALITY’ impressed on the other. A replica sculpture is still used as part of a handling collection loaned to schools and community groups in the Nottingham region. A second exhibition, in collaboration with the Open University in the East Midlands, looked at the British slave trade using slave narratives, telling the story of three survivors of slavery: Mary Prince, Robert Wedderburn and Quobna Ottobah Cugoano.